Tuesday, June 26, 2012

Glorified is Allaah

Allaah's Messenger(Sallallaahu 'alaihi wasallam) said: The most beloved words to Allaah are four:

Subhaanallaah, Walhamdu lillaah, Wa laa 'ilaaha 'illallaah and Wallaahu 'Akbar.

Glorified is Allaah, The praise is for Allaah, There is none worthy of worship but Allaah, Allaah is the Most Great

Reference: Muslim 3/1685

Wednesday, June 20, 2012

Bow Down to Allah

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

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Al Qur’an 5:87

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

"O you who believe! make not unlawful the good things which Allah has made lawful for you, but commit no excess"

-Al Qur’an 5: 87

Praises of their Lord

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 
“Only those believe in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud.” [As-Sajdah: 15]

The People of Somalia

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 
I wish I can do something for them.. I can eat well here, I can live well also.. but look at them.. let's not forget them.. put them in our prayers, always.. dont forget to donate also!#somalia #Ethiopia .

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Monday, June 18, 2012

Allah knows Erverthing

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


“Verily Allah knows the secrets of the heavens and the earth:
and Allah sees well all that you do”

-Al Qur’an 49: 18

Who believes in Allah

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

 

“Anybody who believes in Allah and the Last Day should not harm his neighbour, and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet.(i.e. abstain from all kinds of evil any dirty talk)”

Sahih Al Bukhari Vol.8, Book 78, No.6018

Wednesday, June 13, 2012

About Marriage Allah say's in Quran

بسم الله الرحمن الرحيم

السلام عليكم

 


There are a number of verses in the Quran which relate to marriage directly or indirectly. These verse can give us a basic understanding of what Allah intended for us in the area of marriage.

Women and Men are Brother and Sister
The Prophet (peace and blessings be upon him) said: "An-Nisa'u shaqa'iqu ar-rijal." "Women are the full siblings of men."

We Come from the Same Common Ancestor
All women and men are descended from the same original human being. This blood connection is related to the rights and obligations between men and women. Please refer to the opening of Surah An-Nisa:

"O, People beware of your Lord who created you from a single soul and created there from it mate and brought about from those two many men and women. And beware of Allah by whom you ask one another and the wombs. Allah is surely watching you." [Noble Quran 4:1]

Affection Between the Spouses is one of Allah's Signs
The affection which Allah has created in the hearts of the two spouses is one of His great signs for the people of understanding. Such people can look at this aspect of Allah's creation and be reminded of the greatness of Allah's work and power and the magnificent mercy Allah has placed in His creation. Please refer to Surah Ar-Rum:

"And among His signs are that He created for you from your selves mates that you may attain calm unto them and He placed between you affection and compassion. Surely in that are signs for a people who reflect." [Noble Quran 30:21]

"He is the one who created you from a single soul and made from it its mate that he may attain calm unto her." [Noble Quran 7:189]

According to this, the relationship between husband and wife should be one of affection, compassion and mutual understanding. If husband and wife do not find this in their marriage, then they need to look to their Islam and the completeness of their uboodiya (slavery and complete worship) to Allah Most High. By each of them focusing on the completeness of their Islam and carefully maintaining their obligations toward the other - instead of focusing on the faults of the other and attempting to use Islam as a stick with which to beat them down - the affection, compassion and great calm or peace of home life will insha'Allah be found.

Allah Specifically Orders Men to be Kind to their Wives
Since the most common marital flaw from the man's side is cruelty, lack of kindness or lack of compassion, Allah and His Prophet (peace and blessings be upon him) have stressed on the man the need for kindness and good treatment. Allah said:

"And interact with your wives in a good manner for if you feel dislike for them, it may well be that you dislike something in which Allah places much good." [Noble Quran 4:19]

On this same subject, the Prophet (peace and blessings be upon him) said:
"Khairukum khairukum li'ahlihi wa ana khairukum li'ahliy."
"The best off you is the best of you toward his family (i.e., wife) and I am the best of you toward my family." At-Tirmidhi & others (sahih)

Allah Reminds Women to be Obedient to their Husbands
The Islamic household is arranged in the same way as the Muslim Ummah as a whole. There is an Amir who is in charge and has final authority as well as final responsibility over the household just as the Khalifah has over the Ummah as a whole.

The Khalifah is required to consult with the people of knowledge before taking important decisions. After this consultation, he is not bound by their opinions however. Rather, he is commanded to take what he sees as the best and most correct decision, even though it may not be the favored opinion among those with whom he consulted. The Khalifah is under no obligation to consult those of no knowledge or expertise in the Shari'ah and/or the issue at hand.

Likewise the Muslim husband. His wife is his fellow adult in the household. He is encouraged to consult with her in decisions in which she may have some constructive input to offer. Like the Khalifah, he is not bound by any of her opinions and is required to always strive to take the Islamically correct course of action. Young children are not part of the "shura" of the father, particularly in issues of upbringing and discipline. Mother and father must work together on these issues with final authority and decision-making always belonging to the father. It is easy to find examples of families suffering great discord when the correct relationship between husband and wife is not maintained or when one of them puts the children above the other. It then become a question of who is raising whom?

The Muslim father has been ordered by Allah to do everything in his power to protect his wife and children from the fire. This is his responsibility and his authority - even if it goes against their opinions. Allah said:

"O you who believe, guard yourselves and your family members from a fire whose fuel is people and stones. Over it are ferocious and powerful angels. They do not disobey and of Allah's orders and do whatever they are told." [Noble Quran 66:6]

Since the main temptation for the woman in marriage is disobedience and disrespect toward her husband, Islam stresses on her to control this aspect of her personality just as it stresses on the man to avoid cruelty and lack of compassion. Allah said:

"Men are in authority over women with that with which Allah as preferred some of you over others and with that which they spend of their wealth. So the righteous [women] are the obedient [women] those who guard in absence that which Allah has guarded. As for those from whom you detect rebelliousness, reproach them, separate from them in sleeping and strike them. If they obey you, do not desire a way at them. Surely, Allah is the High, the Great." [Noble Quran 4:34]

Of course, this obedience is only in that which is not disobedience to Allah Most High as is clear from the statement of the Prophet (peace and blessings be upon him):

"Laa taa'ata li makhluqin fiy ma'siyati khaliq."
"There can be no obedience to a created being in disobedience to the Creator."
In a sahih hadith, the Prophet (peace and blessings be upon him) mentions that one of the signs of Qiyama is "when a husband is obedient to his wife."

Marriage is the Sunnah of the Prophets
It was the way of the prophets of Allah Most High to marry and have children. 'Isa was a notable exception whose life was quite short and who never did either of these things. He never taught celibacy and is not to be taken as an example in this regard. Allah said:
"We have sent messengers before you and made for them wives and descendants." [Noble Quran 13:38]

Marriage Must Begin and Continue in the Proper Manner
The previous evidences illustrate the make-up of the correct Islamic marriage. It is one in which there is affection and compassion between the spouses. It is one in which both spouses love Allah more than all else. It is one in which the husband is kind and generous toward his wife and in which the wife is obedient and respectful toward her husband. They should each find repose and peace in each other's company. Why then is our actual reality so far from this ideal in so many cases?

Obviously, the first place we should look is to our selves and our actions. Secondly, experience has shown that marriages which start off incorrectly and in disobedience are usually doomed to failure. For example, many Muslims look for a spouse as the disbelievers do: looking for who is attractive to them and talking at length with them in order to "get to know them". Certainly, a Muslim should try to know about the person they intend to marry, but meeting and talking in person or on the phone is not the proper way to go about it. This will usually lead to finding a marriage partner based on their attractiveness. The Prophet (peace and blessings be upon him) has informed us that anyone who selects a mate based on anything other than their piety is doomed to failure:

"A woman is sought in marriage for four things: her beauty, her wealth, her social status and her family ties. Attain victory with the one piety, may your hands be in the dust!"

The meaning of "may your hands be in the dust" is may you be afflicted (e.g., with poverty) if you fail to heed what I am saying to you.

Good Intention
Marriage is one of the most important social relationships in society. If it goes sour, there is little hope for the overall society - especially the next generation. Note the following supplication from the lips of those who have repented and do good deeds:

"And those who say: Our Lord! Grant us from our wives and our descendents coolness of the eyes and make us an example for the people of piety." [Noble Quran 25:74]

Marriage is an Act of Worship and "Half One's Religion"
The importance of Marriage in Islam can be seen in the following hadith:

"Man tazawwaja faqad istakmala nisfa al-iman falyattiqi Allaha fiy an-nisf al-baaqiy."

"Whoever marries has completed half of his faith. So let him beware of Allah regarding the other half."

This is, of course, when a person marries for the correct reasons and in the correct manner. Many scholars have commented that marriage is preferable to concentrating on extra acts of worship.

http://www.islamswomen.com/marriage

Tuesday, June 12, 2012

Mirage in the Desert

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


As for those who disbelieve, their works are like a mirage in the desert. A thirsty person thinks that it is water. But when he reaches it, he finds that it is nothing, and he finds Allah there instead, to requite him fully for his works. Allah is the most efficient reckoner. [Al Qur’an 24:39]

Believe in your Lord

O our Lord, we have indeed heard the voice of crier (messenger) calling (us) to faith: “Believe in your Lord.” So we believed. Our Lord, forgive us then our sins, and remove from us our evil deeds, and make us die with the virtuous.(ALI IMRAN: 193)

O Allah, master of the kingdom.

O Allah, master of the kingdom. You give kingdom to whomsoever You like and take away the kingdom from whosoever You like. You exalt whomsoever you like and abases whomsoever You like; in Your hand is the good; verily You have the power over all things. You cause the night to pass into the day, and You cause the day to pass into the night; You bring forth the living from the dead, and You bring forth the dead from the living, and You give sustenance to whom You like, without measure.(ALI IMRAN: 26 AND 27)

You are our Lord-master

O our Lord, do not hold us responsible if we forget or make a mistake. O our Lord, do not lay on us a burden such as You laid on those before us. O our Lord, do not impose upon us that which we have not the strength (to bear). Pardon us, and forgive us, and have mercy on us. You are our Lord-master, so help us against the unbelieving people.(Al BAQARAH: 286)

Monday, June 11, 2012

DUA’-AS FROM THE HOLY QURAN

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


(1) No matter how much wisdom you have, beseech Allah to guide you on the right path, whatever the field of enquiry or activity you are taking after. Seek Allah’s help to keep you very close to the ways and means of the righteous and the pious servants of Allah (the Holy Prophet and his Ahl ul Bayt), the surest road to success, in this and the next world, and to keep you away from the dishonest methods and hypocritical attitude of the astray devils (the followers of the accursed shaytan), although they may appear profitable for a little while, but finally bring ruin and destruction in the end.
Keep us (O Lord) on the right path, the path of those upon whom You have bestowed Your bounties, not (the path) of those, inflicted with Your wrath, nor (of those) gone astray.
qunoot01
IHDINAS’S’IRAAT’AL MUSTAQEEM S’RAAT’AL LAD’EENA AN-A’MTA A’LAYHIM GHAYRIL MAGHZ’’OOBI A’LAYHIM WA LAZ’’ Z’’AALLEEN
(AL FAATIH’AH: 6 and 7)
(2) Prophet Ibrahim and Prophet Isma-il while building up the house of Allah, the holy ka’bah, prayed to Allah for the successful completion of their project.Putting in the best efforts does not make your labour fruitful, because there are many unknown and uncontrollable forces working in the universe that can bring disappointment if Allah, who not only knows but has total control over all things and events, does not help you. So always invoke Allah by reciting this verse in the traditions of His prophets, whenever you take up a job, which has not been prohibited.
Also recite this verse at the end of any good deed-after praying and wajib or sunnah salat, or when you have read whole or part of the holy Quran, in a single sitting, or after attending a majlis (a religious gathering for mentioning the merits of the Holy prophet and his Ahl ul Bayt). Recitation of this verse is also recommended for seeking fulfillment of any legitimate desire.
O our Lord, accept (this service) from us. Verily You and You (alone) are the hearer, the knower.
qunoot02
RABBANAA TAQABBAL MINNA INNAKA ANTAS SAMEE-U’L A’LEEM
(AL BAQARAH: 127)
(3) This verse tells us not to turn to anyone but Allah to ask for fulfillment of all our wants and needs, and also makes it clear that there is no other way to get satisfaction of our desires except to invoke Allah, who answers whenever called by a supplicant. It brings you near Allah and keeps you on the right path. Allah answers to the cry for help because the love of Allah for His servants is much greater than the love of a mother for her children. This dua’a may be recited before and other dua’a as it helps to get nearness of Allah and to have complete faith in Him alone; and because Allah says He will answer whenever He is called. This verse makes the recitation of dua’as necessary and obligatory for all Muslims. (Please see Imam’s saying at the beginning).
To multiply livelihood and to obtain fulfillment of legitimate desires recite this verse 700 times after performing wudu and before praying any wajib salat. It can be reduced to 70 times or 7 times according to your convenience.
And when my servants ask you about Me, then (say to them that) verily I am very near; I answer the prayers of the supplicant when he beseeches Me. So they should hear My call, and believe in Me, so that They may be led aright.
qunoot03
WA ID ‘AA SA-ALAKA I’BAADEE A’NNEE FA INNEE QAREEB UJEEBU DA’-WATADDAA-I’ID’AA DA-A’ANI FAL-YASTAJEEBOO LEE WAL YOO-MINOO BEE LA-A’LLAHUM YARSHUDOON
(AL BAQARAH: 186)
(4) According to this verse, short and temporary life in this world is as important as the eternal life in hereafter.
Although good in the permanent life of hereafter is the aim of all Muslims, but good in this world is also necessary because man has been asked by his creator Lord to take part in all activities of this world without breaking the rules and regulations, made by Him. So beseech Him for the good in both the worlds.This verse is generally recited as qunoot in all prayers.It can be recited at the time of walking around (tawaf) the holy ka’-bah.
Our Lord, give us good in this world, and good in the hereafter, and save us from the torment of fire.
qunoot04
RABBANAAA AATINAA FIDDUNYAA H’ASANATAW WA FIL AAKHIRATI H’ASANATAW WA QINAA A’D’AABAN NAAR
(AL BAQARAH: 201)
(5) This verse teaches us to pray for grant of patience and perseverance in the face of trials and tribulations of this world so that we remain faithful to the true religion of Allah, even if deprived of the comforts of life, as these two aspects of our character makes us fight our enemies and the enemies of Allah.
If we read the life account of Holy prophet, Imam Ali and their infallible descendants, we find that their lives were the true exposition of this verse. Recite this dua’a in the times of trial, and to undo and put an end to the intrigues of your enemies.
O OUR lord, pour patience down on us, and make our foothold firm, and help us against the disbelieving people.
qunoot05
RABANAAA AFRIGH A’LAYNAA S’ABRAW WA THABBIT AQDAMANAA WAN S’URNAA A’LAL QAWMIL KAAFIREEN
(Al BAQARAH: 250)
(6) The right path (what to do and what not to do) has been clearly shown to man by Allah. These commandments are very easy to follow, not beyond our capacity, as the Holy prophet once said: :”I have brought for you a very easy religion.”
Now man is responsible for what he does. If we make mistakes, by breaking laws of Allah, we must admit our mistakes and humbly and sincerely seek forgiveness of our merciful Lord, who not only forgives faults but helps us to overcome our enemies and the enemies of Allah; and in this way, keeps away from us hardships and sorrows that they (enemies) might bring if Allah does not stop them, in answer to our supplications.
Through this prayer we pray for the triumph of truth over falsehood and the suppression of satanic tendencies by godliness, and ask Allah not to inflict on us situations under which we may not be able to avoid wrongdoing. After acknowledging our limitations we undertake to work at our maximum capacity, hoping that through His mercy HE will wipe clean all traces of errors and mistakes.
O our Lord, do not hold us responsible if we forget or make a mistake. O our Lord, do not lay on us a burden such as You laid on those before us. O our Lord, do not impose upon us that which we have not the strength (to bear). Pardon us, and forgive us, and have mercy on us. You are our Lord-master, so help us against the unbelieving people.
qunoot06
RABBANAA LAA TOO-AKHID’NAA IN-NASEENAA AW AKHT’AANAA RABBANAA WALAA TAH’MIL A’LAYNAA IS’RAN KAMAA HA’MALTAHOO A'LAL LAZEENA MIN QABLENAA RABBANAA WA LAA TUH’AMMILNA MAA LAA TAAQATA LANAA BEHI WA’-FU A’NNAA WAGHFIRLANAA WARH’AMNAA ANTA MAWLANAA FANS’URNAA A’LAL QAWMIL KAAFIREEN
(Al BAQARAH: 286)
(7) It is better to be careful and recite this dua’a in advance so that we may not change our heart and mind (follow another religion) after accepting the true religion of Allah, Islam, the only right path. This prayer is a precaution to avoid possible perversion of the mind and the heart after accepting divine guidance. The purpose of our lives in this temporary and transient world is to make preparation for the eternal life of the hereafter. To strengthen you faith recite this dua’a in every wajib as well as Sunnah salat.
O our Lord, do not suffer our hearts to go astray after You have (rightly) guided us, grant us mercy from You, for verily You and You (alone) are the ever bestower.
qunoot07
RABBANAA LAA TUZIGH QULOOBANAA BA’-DA ID’HADAYTANAA WA HAB LANAA MIL LADUNKA RAH’MAH INNAKA ANTAL WAHHAAB
(ALI IMRAN: 8)
(8) Sovereignty belongs to Allah. He is the sole and ultimate authority in the domains of creation and legislation. Every thing is created by Him, so total submission to His will is Islam, which has been described in these verses in the form of a prayer. The Holy Prophet and his Ahl ul Bayt have rightly advised the believers to recite this prayer ay all occasions, so that the conviction in the omnipotence of the almighty Lord permeates their hearts and minds to guide them in all their mental and physical activities. A complete resignation to Allah’s will is possible only when man believes that it is Allah who alone can do and undo things, conceivable and inconceivable, easy and difficult. Then the grace of the Lord abounds, because in His hand is all good. There should be no complaint, nor grudge, nor frustration. With total resignation to His will, man must pray and invoke His mercy to obtain fulfillment of his or her legitimate wants and needs.
He (Allah) and He alone, and no one else, bestows upon whomsoever He chooses, the power to exercise authority, in this world, or in the hereafter. To some he gives power in this world though many of them do not follow his commandments. We must not get confused. It is not our lookout because knowledge of things, persons and events is hopelessly very little. He knows why He has done so. Abdullah Ibni Abbas said that this verse may contain the great name of Allah, ismi azam. If this dua’a is recited with realization of its meaning, the realization of His absolute sovereignty and His exclusive right and option, Allah will fulfill the legitimate desires of the reciter of this dua’a.
Not to be proud and arrogant after achieving success, in this world, recite this dua’a regularly.
According to the Holy prophet whoso recited these verses daily after the Fajr salat, gets sufficient means of livelihood. Also the reciter gets enough funds to repay loans. To discard nervousness in big public gatherings, or if there is fear of a person or a group of persons recite this dua’a.
O Allah, master of the kingdom. You give kingdom to whomsoever You like and take away the kingdom from whosoever You like. You exalt whomsoever you like and abases whomsoever You like; in Your hand is the good; verily You have the power over all things. You cause the night to pass into the day, and You cause the day to pass into the night; You bring forth the living from the dead, and You bring forth the dead from the living, and You give sustenance to whom You like, without measure.
qunoot08
ALLAAHUMMA MAALIKAL MULKI TOO-TIL MULKA MAN TASHAAA-U WA TANZIL-U’L MULKA MIMMAN TASHAAA WA TU’I’ZZU MAN TASHAAA-U WA TUD’ILLU MAN TASHAAA BIYADIKAL KHAYR INNAKA A’LAA KULLI SHAY-IN QADEER TOOLIJUL LAYLA FIN NAHAARI WA TOOLIJUN NAHAARA FIL LAYL WA TUKHRIJUL H’AYYA MINAL MAYYITI WA TUKHRIJUL MAYYITA MINAL H’AYY WA TARZUQU MAN TASHAAA-U BIGHAYRIH’ISAAB
(ALI IMRAN: 26 AND 27)
(9) When Zakariyya saw Maryam receiving her sustenance direct from Allah, he was so much convinced of His extraordinary benevolence and its miraculous nature that he beseeched Him to give him a tayyab (virtuous, blessed and good) son, he could not normally have since his wife was barren.Recitation of this dua’a 7 times after every wajib salat will make your children pious and obedient.
O lord, bestow on me a goodly offspring from You; verily, You are the hearer of prayer.
qunoot09
RABBI HAB LEE MIL LADUNKA D’URRIYYATAN T’AYYIBAH INNAKA SAMEE-U’D DU-A’AA
(ALI IMRAN: 38)
(10) The holy Quran says that all the prophets of Allah who had fought in the way of Allah, never giving in to the enemies of Allah, used to recite this dua’a.
By reason of their steadfastness and their asking for protection and seeking refuge with Allah, Allah granted them victory against infidels, glorified their mission and enhanced their reputation.As human beings we may commit mistakes and not follow the instructions given by Allah, so we must seek His forgiveness with firm determination that we will not commit such sins any more. We must also recite this dua’a to remain firm in our faith no matter what the temptations are, so that we may defeat our enemies and the enemies of Allah.
This dua’a can also be recited to remove hardships and difficulties put in your way by our enemies so as to induce us to give up the right way of doing things as Allah has asked us to do.
O our Lord, forgive us our sins and our excuses in our affairs, and set our foothold firm, and help us against the disbelieving people.
qunoot10
RABBANAGHFIR LANAA D’UNOOBANAA WA ISRAAFANAA FEEE AMRINAA WA THABBIT AQDAAMANAA WAN S’URNAA A’LAL QAWMIL KAAFIREEN
(ALI IMRAN: 147)
(11) The holy Quran says that those who remember Allah and try to understand the nature of His creation recite this dua’a, because in the creation of heavens and the earth and in the difference of night and day are signs of His omnipotence for the men of understanding.
Recite this dua’a in the qunoot of tahajjud (night prayer).
O our lord, You have not created (all) this in vain. Glory be to You. Save us then from the torment of fire.
qunoot11
RABBANAA MAA KHALAOTA HAAD’AA BAAT’TILAA SUBH’AANAKA FAQINAA A’D’AABAN NAAR
(ALI IMRAN: 191)
(12) This is the continuation of dua’a 11. The wise men hear the message of Allah, and, as they have already understood the meaning of the nature of divine creation, readily accept the true faith, the belief in the one and only Allah, seeking His forgiveness for the sins they have committed in the days of ignorance; and not forgetting that Allah (alone0 can keep them on the right path till the last day of their lives in this world, invoke Him to make them die as true believers.
Make a habit of reciting this dua’a because there is nothing worth keeping with yourself except the true faith to the last breath of your life, in order to obtain permanent bliss in the next world. This world is a place of test and trial for you. Even after a whole life time of true faith if a person for a single insignificant moment, does not believe in the one and only almighty Allah in the last breath of his life, he is forever condemned to the fire of hell.
O our Lord, we have indeed heard the voice of crier (messenger) calling (us) to faith: “Believe in your Lord.” So we believed. Our Lord, forgive us then our sins, and remove from us our evil deeds, and make us die with the virtuous.
qunoot12
RABBANAAA INNANAA SAMI’-NAA MUNAADIYAY YUNAADEE LIL-EEMAANI AN AAMINOO BIRABBIKUM FA-AAMANNA RABBANAA FAGHFIR LANAA D’UNOOBANAA WA KAFFIR A’NNAA SAYYII-AATINAA WA TAWAFFANNA MA-A’L ABRAAR(ALI IMRAN: 193)
(13) Through this dua’a the faithful servants of Allah, who have accepted the true religion, revealed by Allah through His messengers, invoke Allah to keep them safe from the same shame and disgrace, the evil-doers will face on the day of judgment, because rewards and favours have been promised only for those who believe in Allah and do good deeds in this world.
Every faithful should recite this dua’a to receive favours of Allah on the day of judgment.
O our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the day of resurrection. Verily, You do not break your promise.
qunoot13
RABBANAA WA AATINAA MAA WA-A’TTANNAA A’LAA RUSULIKA WA LAA TUKHIZNAA YAWMAL QIYAAMAH INNAKA LAA TUKHLIFUL MEE-A’AD
(ALI IMRAN:194)
(14) This dua’a should be recited to obtain protection of Allah when calamities surround you, having total faith in His power, with firm determination that you will always thank your Lord for saving you from the calamities.
If He (our Lord) delivers from this, certainly we shall be of the thankful.
qunoot14
LA-IN ANJAANAA MIN HAAD’IHEE LANAKOO-NANNA MINASH SHAAKIREEN
(AN A’AM:63)
(15) Every true believer must seek Allah’s help to avoid the company of unjust people who not only do not believe in Allah but have gone astray by not following the rules and regulations made by Allah to direct their behaviour in this world.
O our Lord, put us not together with the unjust people.
qunoot15
RABBANAA LAA TAJ-A’LNAA MA-A’L QAWMIZ’Z’AALIMEEN
(A’-RAAF: 47)
(16) If hardship, poverty and discomfort come into your life, you as a faithful servant of Allah must recite this dua’a to have patience and self-control to remain firm on the right path and face misfortunes boldly, without ever showing any weakness, or taking any action that has been prohibited, so that you may leave this world as a true muslim, submitting to the will of Allah.
A group of master magicians, on the invitation of Pharaoh, came to show their superiority over Moosa because Pharaoh wrongly thought that Moosa was also a magician. The magicians threw a few ropes on the floor and they took the shape of snakes. Moosa put the staff, he was holding in his hand on the ground. The staff changed into a python and swallowed up the snakes. Pharaoh got angry and threatened to kill them. When the magicians came to know that Moosa was not a magician but a prophet of Allah, and what they saw was a miracle of Allah, they laughed at Pharaoh and recited this dua’a.
O our Lord, pour out on us patience, and make us die as those who have submitted (to You).
qunoot16
RABBANAA AFRIGH A’LAYNAA S’ABRAW WA TAWAFFANAA MUSLIMEEN
(A’-RAAF: 126)
(17) A true faithful must always recite this dua’a to seek mercy of the merciful Lord, particularly when he is in the middle of unmanageable difficulties.
To receive the Tawrat Moosa climbed the mountain of Toor and observed fast for 30 days, as directed by Allah. Moosa noticed that on account of fasting his mouth was stinking, so he thought it improper to pronounce the glory of Allah with a stinking mouth, and brushed his teeth. It was considered as an act of disobedience and he was required to observe fast for 10 more days. After 40 days, Moosa came back to his people with Tawrat, but he found his people worshipping the false god of the magician, Saamiree. Seeing this Moosa became angry and criticized his brother Haroon who was acting as lieutenant, in his 40 days absence. Haroon explained that he tried his best to keep them on the right path and warned them against the tricks of magician but they paid no attention to his advice, so his brother (Moosa) should not have included him in the group of unjust followers. Moosa on hearing the explanation of Haroon recited this dua’a.
It is highly recommended to read this dua’a as qunoot in all prayers.
O Allah, forgive me and my brother and admit us to Your mercy, You are the most merciful of the merciful.
qunoot17
RABBIGHFIR LEE WA LI-AKHEE WA ADKHILNAA FEE RAH’MATIKA WA ANTA ARH’AMUR RAAH’IMEEN
(A’RAAF: 151)
(18) Recite this dua’a again and again to take stock of your mistakes and faults as to avoid them in future, and to seek Allah’s protection and forgiveness with firm determination that you will live an honest and pious life to deserve His mercy.
According to holy Quran, Moosa chose his people 70 men, who insisted upon seeing Allah with their own eyes, for an appointed tyrst on the mountain. As soon as they reached there, a trembling came on them. All the 70 men were destroyed. Then Moosa recited this dua’a to beseech Allah to have mercy on him and the pious among his followers.
(O Lord) You are our guardian, so forgive us and have mercy on us and You are the best of the forgivers.
qunoot18
ANTA WALIYYUNNA FAGHFIR LANAA WARH’AMNAA WA ANTA KHAYRUL GHAAFIREEN
(A’-RAAF: 155)
(19) This dua’a was also recited by Moosa immediately after the above noted dua’a to invoke Allah to give him and his followers all that which is good in this world and the next world, because it is Allah (alone) who can give whatever His obedient servants ask for. Allah’s mercy enfolds all those wrong-doers who turn repentant unto Him as said in verse 153 of al Araf. Islam assures the sinners that the doors of Allah’s mercy remain open for those who sincerely turn repentant to Allah.
(O Lord) ordain for us good in this world and in the hereafter. Verily we turn to You alone.
qunoot19
WAKTUB LANAA FEE HAAD’IHID DUNYAA H’ASANATAW WA FIL AAKHIRATI INNAA HUDNAAA ILAYK
(A’RAAF: 156)
(20) Whenever Allah revealed the verses of the holy Quran to His last prophet the hypocritic men used to ask each other how could these verses of Allah be of any use to them?
In this verse Allah says that His messenger was very kind to his followers and was anxious not to overburden them, he was full of pity and mercy. When they turned away, Allah asked the Holy Prophet to recite this verse.
This dua’a was recited by the Holy Prophet. We, his followers, must also recite it to put our trust in Allah (alone) and to ask for the fulfillment of all our desires. If recited 66 times daily, it brings honour and respect.
Suffices me Allah. There is no god save Him. On Him do I rely, and He is the Lord of the great ‘ARSH’ (the glorious throne of the mighty power.)
qunoot20
H’ASBIYALLAAH LAAA ILAAHA ILLAA-HUW A’LAYHI TAWAKKALTU WA HUWA RABBUL A’RSHIL A’Z’EEM
(TAWBAH: 129)
(21) When Moosa observed that none from among his people, save a few, trusted him, because they were in fear of Pharaoh and his chiefs, he advised them to put trust in Allah if they had indeed surrendered unto Him, then they recited this dua’a.
We must also recite this dua’a daily to remain firm in our faith and to seek protection of Allah from the harm of our enemies.
O our Lord, make us not a trial for the unjust people. And deliver us by Your mercy from the disbelieving people.
qunoot21
RABBANNA LAA TAJ-A’LNAA FITNATAL LIL-WAQMIZ’ Z’AALIMEEN WA NAJJINAA BIRAH’MATIKA MINAL QAWMIL KAAFIREEN
(YUNUS: 85 and 86)
(22) When Nooh came to know that Allah was going to destroy all that had been created, by drowning the whole world, except those who came on the ark built by him, he advised one of his dons to do the same. His son refused and told his father that he would climb a high mountain, but waves like mountains came and he was drowned. Nooh cried unto his Lord and said his son was his household and that surely the word of Allah came true because He is most just in all judges.
This dua’a is to be recited along-with any other prayer (dua’a) which is recited to seek fulfillment of legitimate desires.
(My) Lord, verily my son is of my family; and verily Your promise is true and You are the most just of all judges.
qunoot22
RABBI INNABNEE MIN AHLEE A INNA WA’-DAKAL H’AQQU WA ANTA AH’KAMUL H’AAKIMEEN
(HOOD: 45)
If any of the Quranic verses written in this book is not recited as qunoot in any salat, but prayed as a du-a’a then recite ;in the beginning ALLAAHUMMA S’ALLI A’ALAA MUH’AMMADIN WA AALI MUH’AMMAD Before you say and the text of the verse (du-a’a) and in the end again say ALLAAHUMMA S’ALLI A’ALAA MUH’AMMADIN WA AALI MUH’AMMAD
IMAM ALI IBN ABI TALIB SAYS:Put faith in Allah. Seek His protection. Direct your prayers, requests, solicitations and supplications to Him and Him alone. To give as well as to withhold lies in His power.Ask as much of His favours as you can.
Know that Allah owns the treasures of the heavens and the earth. Not only He has given permission to ask for His mercy and favours, but also has promised to listen to your prayers. He has not appointed guards to prevent your prayers reaching Him. Invoke His help in difficulties and distress. Implore Him to grant you long life and sound health. Pray to Him for prosperity.
Think over it that by simply granting you the privilege of praying for His favours and mercy, He has handed over the keys of His treasures to you.Whenever you are in need, pray, and He gives His favours and blessings.
Sometimes you find requests are not immediately granted. Do not be disappointed. Fulfillment of desires rest in the true purpose or intention of the prayer. More often fulfillment is delayed because merciful Lord wants to bestow upon you suitable rewards. In the meantime bear patiently hardships, believing sincerely in His help. You will get better favours, because, unknowingly you may ask for things which are really harmful to you. Many of your requests, if granted, may bring eternal damnation. So at times, withholding fulfillment is a blessing in disguise.
SAY:S’ALLALLAAHU A’LAYHI WA AALIHEE WA SALLAM Whenever you read or say the name of any epithet or appellation of the Holy Prophet.
SAY:A’LAYHIS SALAAM Whenever you read or say the name or any epithet or appellation of any Imam of Ahl ul Bayt, any prophet or messenger of Allah, and any distinguished member of the family of the Holy Prophet.
SAY:SALAWAATULLAAHI A’LAYHAA Whenever you read or say the name of Fatimah Zahra, Khadija Kubra, Zaynab Binti Ali, Maryam or Asiya.

Forgive us our sins

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
[Al Qur’an 3:16]

O Allah , Owner of Supreme power,

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Say, "O Allah , Owner of Supreme power, You give power to whom You will and You take power away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
[Al Qur’an 3:26]

Wednesday, June 6, 2012

Hajj (The Pilgrim)

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
 
And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on
every kind of camel, lean on account of journeys through deep and distant mountain highways;
Al Qur’an 22:27.

Al-Masjid Al-Haram

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment. {Al Qur’an 22:25}.

Tuesday, June 5, 2012

Sun and Moon

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
Al Qur’an 14:33.

Allah Knows Everthing

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu


And with Him are the keys of the unseen;
none knows them except Him.
And He knows what is on the land and in the sea.
Not a leaf falls but that He knows it.
And no grain is there within the darknesses
of the earth and no moist or dry [thing]
but that it is [written] in a clear record.
Al Qur’an 6:59.

Sunday, June 3, 2012

Hajarul Aswad (Black Stone)

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

There are Sahih (authenticated) Hadiths about Hajarul Aswad (Black Stone) which is imbedded in the left corner of Holy Kaba near its door and which is accepted as the beginning point of tawaf (where pilgrims circle Kaba for seven times), that it is a stone from Paradise.

A hadith narrated by Abdullah bin Abbas states that Prophet Muhammad (peace be upon him) said, "This Black Stone has come down from Paradise, and it was whiter than milk. But sins and mistakes of mankind turned it black." (1)

Another hadith narrated in Musnad, The Black stone is from Paradise. It used to be whiter than snow, but mistakes of polytheists turned it black. (2)

On this matter, information is given in the book of History of Kaba and Mecca,

After Hazrath Adams descent onto earth from Paradise, God sent him a Paradise Tent by angels. Hajarul Aswad was in this Tent and used to glow like a white ruby.

While Hazrath Ibrahim was building Kaba along with his son Hazrath Ismail, he requested a stone from his son as a corner stone for Kaba. Hazrath Ismail looked for one but came back empty handed. In the meantime, Angel Gabriel brought a stone to Hazrath Ibrahim. When Kaba was destroyed after the Noahs Cataclysm, God entrusted Hajarul Aswad at the top of Abu Kubays Mountain and ordered to take it out when His friend (Hazrath Ibrahim) will entrusted to build Kaba. The stone that Angel Gabriel brought was white, but as it was mentioned in the Hadiths by the touching of polytheists; and according to some narrations because of the fires, it has turned black over the years. (3)

Abdullah bin Abbas explanation is as follows, The reason why God turned Hajarul Aswad black is because of mankind not to crave for Paradise ornaments. (4)

Sources:

1. At-Tirmidhi, Hajj:49.
2. el-Fethü'r-Rabbani, 12:26.
3. Ebû'l Veled el-Ezraki. Kabe ve Mekke Tarihi, s. 36-54.
4. Tuhfetü'l-Ahvezi, 3:617.

Day of Arafat


Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

The 9th day of Dhul-Hijjah (the Month of Hajj) is called the Day of Arafat. This day is the culminating event of the annual Islamic pilgrimage to Mecca, Saudi Arabia.

The Day of Arafat falls on the 2nd day of pilgrimage rituals. At dawn of this day, nearly 2 million Muslim pilgrims will make their way from Mecca to a nearby hillside and plain called Mount Arafat and the Plain of Arafat. It was from this site that the Prophet Muhammad, peace be upon him, gave his famous Farewell Sermon in his final year of life.

During the entire day, from dawn until sunset, Muslim pilgrims stand in earnest supplication and devotion, praying for God's abundant forgiveness. Tears are shed readily as those who gather make repentance and seek God's mercy, recite words of prayer and remembrance, and gather together as equals before their Lord. Muslims around the world who are not participating in the pilgrimage often spend this day in fasting and devotion.

Masjid-e-Qiblatain


Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Masjid-e-Qiblatain, Madinah, Saudi Arabia

Masjid-e-Qiblatain is one of the most important places in the Islamic history. It is the very same mosque where the Holy Prophet (Peace be Upon Him) received the command from Allah to turn the face towards The Holy Ka'aba in Makkah during Salat. He turned his face there and then, in mid-prayer,from Jerusalem (Masjid-e-Aqsa) towards Makkah facing Bait-ul-Allah.

Allah Says in The Holy Quran, Chapter 2 ( Surah Baqrah) Verse (Ayat) Number 144

"Verily! We have seen the turning of your (Muhammad's SAW) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid- Al-Harâm (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scriptures (i.e. Jews and the Christians) know well that, that (your turning towards the direction of the Ka'bah at Makkah in prayers) is the truth from their Lord. And Allâh is not unaware of what they do."

It is from there on that Muslims around the world face the Holy Ka'aba while praying.


Saturday, June 2, 2012

Cave of Hira

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

Prophet Muhammad (peace and blessings of Allah be upon him) was in this cave when Jibril appeared for the first time to order him to read. However, his reply at that time was “ I cannot read” .

“Read! In the Name of your Lord, Who created, created man from a clot. Read! and your Lord is the Most bountiful, (he who taught) the use of pen taught man which he knew not.” (Al-Qur'an 96:1-3) ; These were the Qur’anic verses that Muhammed (peace and blessings of Allah be upon him) received in the Cave of Hira.

The Cave of Hira has got a significant history and it faces the Ka’abah. It is accessible just for Muslims.

Visiting the Cave of Hira:

Visiting the Cave of Hira has nothing to do with any form of worship. The cave is located on the way to Mina ; about 3.5 kilometers away from Mecca on the Nur Mount.

Masjid - e- Quba'

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu

The Quba Mosque (Quba' Masjid or Masjid al-Quba, Arabic: مسجد قباء), in the outlying environs of Medina in Saudi Arabia, is the oldest mosque in the world. Its first stones were positioned by the Islamic prophet Muhammad (PBUH) on his emigration from the city of Makka to Medina and the mosque was completed by his companions.

Offering two rakaʿāt of nafl prayers in the Quba Mosque is equal to performing one Umrah. Quba Masjid is the first mosque built in the history of Islam

Our Holy Prophet (PBUH) used to go there, riding or on foot, every Saturday and offer a two rak'ah prayer. He advised others to do the same, saying, "Whoever makes ablutions at home and then goes and prays in the Mosque of Quba, he will have a reward like that of an 'Umrah." This hadith is reported by Ahmad ibn Hanbal, Al-Nasa'i, Ibn Majah and Hakim al-Nishaburi.

Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.

—Qur'an, sura 9 (At-Tawba), ayah 108.

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