What are the things that invalidate and break wudu?

 1 – Any najasah, liquid or solid matter coming out of the penis and anus like urine, feces, sperm, madi, blood, etc.

2 – Breaking wind from the anus (farting).

3 – Blood, pus, yellow liquid, etc flowing from any part of the body... If the blood that comes out of the body does not flow or does not spread, it does not invalidate wudu. The pus and yellow liquid coming out of a wound is regarded the same. That kind of liquid that does not spread around by itself will not invalidate wudu even if it is wiped. Letting blood through cupping and using leeches invalidate wudu.

As for the leakage other than blood, pus and yellow liquid, they will invalidate wudu if they leak due to an illness. For instance, the wudu of a person is invalidated if his eyes are watered due to an illness. The leakage that does not happen due to an illness does not invalidate wudu. For instance, tears that flow due to crying or laughing a lot or running of the nose due to cold weather will not invalidate wudu.

Pure water coming out of the pimples on the body is like blood and invalidates wudu according to a view. According to another view, it does not. The second view is a great ease for those who have scabies and pockmarks. It is reported from Imam Hulwani that there is no objection to acting in accordance with the second view when there is a real necessity. The wetness caused by eczema and the rashes between the fingers do not invalidate wudu.

* According to Shafiis, leakage of blood, pus, yellow liquid that does not come from the genital organs and anus does not invalidate wudu.

4 – To vomit mouthful. It does not matter whether the thing that is vomited is food, water or bile. If the total amount of what is vomited amounts a mouthful, it invalidates wudu even if it is vomited in small amounts.

5 – If blood equaling to saliva or more than saliva comes out of the mouth, wudu is invalidated. It can be understood from the color whether blood is equal to, more or less than saliva. If the color is yellow, it means saliva is more. If it is light red, it means they are equal. If it is dark red, it means blood is more. If saliva is more than blood, wudu is not invalidated. If traces of blood are seen when one bites a quince, an apple, etc, wudu is not invalidated.

6 – Sleeping, which makes a person lose control over himself, invalidates wudu it does not matter whether a person sleeps by lying down, facing down, leaning on his elbow. Napping does not invalidate wudu if the person hears what the people around are talking.

When a person sleeps leaning on something, if he sleeps so deeply as to fall when the thing that he leans on is moved away, his wudu is invalidated.

7– To faint for a short or long time.

8 – To laugh during the prayer. Smiling and laughing are two different things. When someone laughs, it is heard by others. Therefore, it invalidates wudu if someone laughs while praying. When wudu is invalidated, the prayer is invalidated, too. Smiling does not invalidate the prayer or wudu since it is silent. However, if a person laughs so silently and if he himself hears it only, his prayer is invalidated but his wudu is not.

* According to Shafiis, even the laughter in the prayer does not invalidate wudu.

9 – Sexual intercourse or extreme touching. According to Hanafis, if the skins of a man and a woman touches each other, their wudus are not invalidated; however, if a woman and a man touches each other while they are naked or if they touch each other with lust without a garment that will prevent them from feeling the heat of their bodies, or if they caress and hug each other like that, their wudus are invalidated. Most of the Hanafi scholars decide that the contact is extreme when the sexual organ of the man becomes erect; however, Imam Muhammad holds the view that unless a wetness like madi (pre-coital fluid) comes out, wudu is not invalidated. According to Shafiis, wudu is invalidated when the skin of a woman and a man touches each other. According to Malikis and Hanbalis, wudu is invalidated if sexual pleasure is felt when the skins touch each other.

10 – If a person who has made tayammum sees water, his wudu is invalidated.

11 – When the time for a prayer ends, wudu of an excused person is invalidated.

12 – Getting drunk by taking alcohol or drugs invalidates wudu. It is definitely haram to take intoxicating drinks but the amount that does not make a person drunk does not invalidate wudu.

Author:

Mehmet Dikmen

Source : questionsonislam.com

The Quran on the Origin of the Universe

 The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of 'smoke' (i.e. an opaque highly dense and hot gaseous composition). This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that 'smoke'. The illuminating stars we see at night were, just as was the whole universe, in that 'smoke' material. God said in the Quran:

 Then He turned to the heavens when it was smoke...

[Noble Quran 41:11]

Because the earth and the heavens above (the sun, moon, stars, planets, galaxies, etc.) have been formed from this same 'smoke' we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous 'smoke', they formed and separated from each other. God said in the Quran:

 Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?..

 

[Noble Quran 21:30]

Professor Alfred Kroner is one of the world's well-known geologists. He is a Professor of the Department of Geosciences, University of Mainz, Mainz, Germany. He said, "Thinking where Muhammad came from .. I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years with very complicated and advance technological methods that this is the case." (From 'This is the Truth' [video]). Also he said, "Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin."


Look closer to the heaven surrounding the earth. We call it the 'sky'. Notice the clouds? What are they?

Source : Science Islam - The Quran on the Origins of the Universe

Be Careful During the Sacred Month of Muharram

   The month of Muharram is coming upon us and we will begin another Hijri year.
Just as the devout Muslim eagerly awaits any chance to earn good deeds and gain Allaah’s Good Pleasure, and is careful not to transgress any boundaries, we should prepare ourselves for the coming of the month of Muharram.

This is because Muharram is one of the four months that are SACRED in the eyes of Allah.

“Verily, the number of months with Allaah is twelve (in a year): It was so ordained, by Allaah on the Day when He created the heavens and the earth; of them, four are sacred. That is the right religion, so wrong not yourselves therein…” [al-Tawbah 9:36]

These four months, according to the Prophet (pbuh) are Dhul-Qa’dah, Dhul-Hijjah, Muharram and Rajab. (Bukhaari)

Be EXTRA CAREFUL about SINS this Month

Due to its sacredness, any bad deeds done during the sacred months are WORSE than in other months.

Qutaadah said concerning the ayah (so wrong not yourselves therein…) that “Wrongdoing during the sacred months is more serious and more sinful that wrongdoing at any other time. Wrongdoing at any time is a serious matter, but Allaah gives more weight to whichever of His commands He wants….” (Tafseer Ibn Katheer)

Do EXTRA GOOD DEEDS this Month

Similarly, good deeds during this month bring a greater reward than in other months.
Ibn ‘Abbaas said in the tafseer for the above Ayah, that good deeds done during the four sacred months bring a greater reward. (Ibn Katheer)

Pay special attention to FASTING:

Fasting during the month of Muharram has special meaning and the Prophet (pbuh) has highly encouraged it.

Abu Hurayrah said:

“The Messenger of Allaah (pbuh) said: ‘The best of fasting after Ramadaan is fasting Allaah’s month of Muharram.’” (Muslim).

Fast on the Day of ‘Aashooraa(10th Muharram)

Ibn ‘Abbaas said:

“The Prophet (pbuh) came to Madeenah and saw the Jews fasting on the day of ‘Aashooraa’. He said, ‘What is this?’ They said, ‘This is a righteous day, it is the day when Allaah saved the Children of Israel from their enemies, so Moosa fasted on this day.’ He (pbuh) said, ‘We have more right to Moosa than you,’ so he fasted on that day and commanded [the Muslims] to fast on that day.” (Bukhaari)

If one fasts on the 10th of Muharram, Allaah will forgive the sins of the previous year.
The Prophet (pbuh) said:

“For fasting the day of ‘Aashooraa’, I hope that Allaah will accept it as expiation for the year that went before.” (Muslim)

Ibn ‘Abbaas said:

“I never saw the Messenger of Allaah (pbuh) so keen to fast any day and give it priority over any other than this day, the day of ‘Aashooraa’.” (Bukhaari).

It is Mustahabb to fast the 9th of Muharram as well

It is mustahabb to fast on both the ninth and tenth days, because the Prophet (pbuh) fasted on the tenth, and intended to fast on the ninth. But, it is OK to fast only the 10th as well.

Ibn ‘Abbaas said:

“When the Messenger of Allaah (pbuh) fasted on ‘Aashooraa’ and commanded the Muslims to fast as well, they said, ‘O Messenger of Allaah, it is a day that is venerated by the Jews and Christians.’ The Messenger of Allaah (pbuh) said, ‘If I live to see the next year, insha Allaah, we will fast on the ninth day too.’ But it so happened that the Messenger of Allaah (pbuh) passed away before the next year came.” (Muslim).

Some Misconceptions and Baseless Traditions

There are many wrong traditions associated with the Day of Aashooraa and Muharram, which have nothing to do with the Shariah. We have to guard ourselves from falling into these wrong traditions and bid’ah because this is also sin.

1) Some other people attribute the sanctity of Aashooraa to the martyrdom of Husain, RA. No doubt, the story of Husain, RA is one of the most tragic episodes of our history. Yet, the sanctity of ‘Ashura’ cannot be ascribed to this event for the simple reason that the sanctity of ‘Ashura’ was established during the days of the Prophet (pbuh) , much earlier than the birth of his grandson Husain.

2) Some people consider Muharram an evil or unlucky month, for Husain, RA was killed in it. So they don’t hold weddings, and other celebrations during this month. This is again a baseless concept, which is contrary to the teachings of the Quran and the Sunnah. Having superstitions, such as this, is committing a kind of shirk since one associates a particular event or person with having power to harm or do good and only Allaah is the One Who has power over all things.

3)Some people think it is Sunnah to prepare a particular type of meal on the 10th, and they hold big gatherings for this purpose. This, again has no basis in the Sharee‘ah.

4) Some people mourn and lament over the death of Hussain RA and hold special ceremonies for this very purpose.

However, the Prophet (pbuh) has forbidden us from holding mourning ceremonies on the death of any person, which was the practice of the people of jahiliyyah (ignorance).

“He is not from our group who slaps his checks, tears his clothes and cries in the manner of the people of jahiliyyah.” (Bukhaari)

And if you really think about it, it is the greatest merit and reward that Hussain RA received, when he attained martyrdom for the sake of Allaah.

5) Some people go to the other extreme and dress up and cook special dishes, etc. as a kind of celebration for this Day and that is ALSO against the Quraan and Sunnah.

6) Others hold special prayers or offer sacrifice or visit the graves, specifically on the 10th of Muharram, thinking that there is special reward or meaning for doing so in the Sharee’ah and this is also a kind of bid’ah that one should stay away from.

In Conclusion:

Our behavior during this month should be like the behavior of the Sahabah, not one of mourning, neither one of celebration. Rather, we should value Muharram as one of Allaah’s sacred months in which we should strive to do good deeds and be extra careful of sinning. We should try and fast as much as we can in this month, especially the 9th and 10th. We should not be superstitious about it (or for anything else, for that matter) and if someone wants to get married during it, they may. We should not cook special meals on the 10th and if someone invites us for such a meal, we should not go.

Muslim Womens Rights in Islam

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Assalamu Alaykum Wa Rahmatullahi Wa Barakatuhu - 

Women in Islam are thought to be subjugated, degraded, oppressed – but are they really? Are millions of Muslims simply that oppressive or are these misconceptions fabricated by a biased media?

“And for women are rights over men, similar to those of men over women.”Qur’an 2:228

Over fourteen hundred years ago, Islam gave women rights that women in the West have only recently began to enjoy. In the 1930’s, Annie Besant observed, “It is only in the last twenty years that Christian England has recognised the right of woman to property, while Islam has allowed this right from all times. It is a slander to say that Islam preaches that women have no souls.” (The Life and Teachings of Mohammed, 1932).

Men and women all descended from a single person – the Prophet Adam (peace be upon him). Islam does not accept for either of them anything but justice and kind treatment.

Equal Reward & Equal Accountability

Men and women worship Allah in the same way, meaning they worship the same God (Allah), perform the same acts of worship, follow the same scripture, and hold the same beliefs. Allah (the Arabic word for the One true God of all creation), judges all human beings fairly and equitably. Allah emphasises the just treatment and reward due to both men and women in many verses of the Qur’an:

“Allah has promised to the believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss.”Qur’an 9:72

“Never will I allow the loss of the work of any worker amongst you, male or female; you are of one another.”Qur’an 3:195

These verses show that reward is dependent upon one’s actions and not one’s gender. Gender does not play any part in how a person is rewarded and judged.

If we compare Islam to other religions, we see that it offers justice between the sexes. For example, Islam dismisses the idea that Eve is more to blame than Adam for eating from the forbidden tree. According to Islam, Adam and Eve both sinned, they both repented and God forgave them both.

Equal Right to Knowledge

Both men and women are equally encouraged to seek knowledge. The Prophet (peace be upon him) said, “Education is compulsory for every Muslim.”

Also, great female Muslim Scholars existed at and around the time of the Prophet (peace be upon him). Some were from his family and others were his companions or their daughters. Prominent amongst them was Aisha, the wife of the Prophet (peace be upon him) through whom a quarter of theIslamic law has been transmitted.

Other females were great scholars of jurisprudence and had famous male scholars as their students.

Equal Right to Choose a Spouse

Islam has honoured women by giving them the right to choose a spouse and keep their original family name once married. Additionally, many have the impression that parents force their daughters into marriage. This is a cultural practice, and has no basis in Islam. In fact, it is prohibited.

At the time of Prophet Muhammad (peace be upon him), a woman came to him and said, “My father has married me to my cousin to raise his social standing and I was forced into it.” The Prophet sent for the girl’s father and then in his presence gave the girl the option of remaining married or nullifying the marriage. She responded, “O Messenger of Allah, I have accepted what my father did, but I wanted to show other women (that they could not be forced into a marriage).”

Equal yet Different

While men and women have equal rights as a general principle, the specific rights and responsibilities granted to them are not identical. Men and women have complementary rights and responsibilities.

Aside from external and internal anatomical differences, scientists know there are many other subtle differences in the way the brains of men and women process language, information and emotion, just to mention a few.

A socio-biology expert, Edward O. Wilson of Harvard University, said that females tend to be higher than males in verbal skills, empathy and social skills, among other things, while men tend to be higher in independence, dominance, spatial and mathematical skills, rank-related aggression, and other characteristics.

It would be foolish to treat both genders the same and to ignore their differences. Islam teaches that men and women have complementary, yet different, roles because it is best suited to their nature. God says:

“And the male is not like the female.”Qur’an 3:36

“Does not the One who created, know? And He is the Most Kind, the All Aware.”Qur’an 67:14

The Family Unit

God created men and women to be different, with unique roles, skills and responsibilities. These differences are not viewed as evidences of superiority or inferiority, but of specialisation. In Islam, the family is of central importance. The man is responsible for the financial well being of the family while the woman contributes to the family’s physical, educational and emotional well being. This encourages cooperation rather than competition. By fulfilling their mutual responsibilities, strong families are created and hence strong societies.

Also, emotionally, neither men nor women live a happy life without one another. Allah describes this beautifully by saying:

“They are clothing for you and you are clothing for them.”Qur’an 2:187

Clothing provides comfort, warmth and security as well as making one look good – this is how the relationship between the husband and wife is defined in Islam.

Love & Mercy in Spousal Relations

The Prophet (peace be upon him) also encouraged men to treat their spouses in the best way, “The best of you are those who are best (in treatment) to their wives.”

“And among His signs is that He created or you wives amongst yourselves that you may dwell in tranquillity with them; and He has put love and mercy between your (hearts). Surely in this are Signs for people who reflect.”Qur’an 30:21

Aisha (the Prophet’s wife) was once asked how the Prophet’s conduct was in his home. She said, “He was like one of you at home, yet he was most lenient and most generous … He was ready to give a helping hand to his wives in the ordinary work of the house, [he] sewed his own clothes and mended his own shoes.” In general, he helped in whatever work his wives did.

Lofty Positions of Mothers & Daughters

A mother has the greatest influence on a child especially in the earlier years through her affection, care and love. Undoubtedly, the success of a society is due to mothers. Therefore, it is only right for Islam to honour and raise their status.

Allah says in the Qur’an:

“And we have enjoined on man to be dutiful and kind to his Parents, His mother bears him with hardship and she brings him forth with hardship.”Qur’an 46:15

The Prophet (peace be upon him) was once asked, “O Messenger of Allah, who among people is most deserving of my good treatment?” He said, “Your mother.” The man asked twice more, “Then who?” and was given the same response. Only until the fourth time did the Prophet respond, “Then your father.” Reward is not only given to the good and kind treatment towards mothers. In fact, Islam has designated a special reward for raising daughters that is not granted for raising sons.

The Prophet Muhammad (peace be upon him) said, “Whoever Allah has given two daughters and is kind towards them, they will be a reason for him entering Paradise.”

Conclusion

Before Islam, women were considered shameful, female children were buried alive, prostitution was rampant, divorce was only in the hands of the husband, inheritance was only for the strong, and oppression was widespread. Islam came and abolished these practices. Even now, in “developed countries”, women are not granted respect, dignity and honour, let alone equal pay for equal work. Islam, however, regards women as precious and valuable, not to be disrespected or disgraced. The mistreatment of women in some Middle-Eastern countries or Muslim families is due to cultural factors that some Muslims wrongly follow, not because of Islam. Why would many women around the world willingly enter Islam if it is an oppressive religion?

We end with the words of our Lord and your Lord, the Creator and Sustainer of all men and women:

“Surely the men who submit and the women who submit, and the believing men and the believing women, and the obedient men and the obedient women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women… Allah has prepared for them forgiveness and a great reward.”Qur’an 33:35

How to Convert to Islam and Become a Muslim

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
Assalamu Alaykum Wa Rahmatullahi Wa Barakatuhu 

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may convert alone in privacy, or he/she may do so in the presence of others.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.

With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.

Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:

“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)

When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as manygood deeds as possible.

The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:

“…The only religion in the sight of God is Islam…” (Quran 3:19)

In another verse of the Holy Quran, God states:

“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)

In another saying, Muhammad, the Prophet of God, said:

“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word[1] which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)

The Prophet of God, may the blessing and mercy of God be upon him, also reported:

“Indeed God has forbidden to reside eternally in Hell the person who says:

“I testify that none has the right to be worshiped except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)

The Declaration of the Testimony (Shahada)

To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:

I testify “La ilah illa Allah, Muhammad rasoolu Allah.”

The translation of which is:

“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”

When someone pronounces the testimony with conviction, then he/she has become a Muslim.  It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so we may help you in pronouncing it right and to provide you with important resources for new Muslims.

The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:

“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)

This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.

Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.

The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.

One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:

“And indeed you are upon a high standard of moral character.” (Quran 68:4)

God also said:

“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)

He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:

“His character was that of the Quran.” (As-Suyooti)

To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:

“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)

It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.

“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)

All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.

We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

The best prayer before Allah

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Assalamu Alaykum Wa Rahmatullahi Wa Barakatuhu

 The Messenger (pbuh) said: 

“The best prayer before Allah is Fajr prayer on Friday in congregation.” 

 --  Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1119 

  Aboo Dawood (rahimahullaah) reported (no. 345) from Aws ibn Aws ath-Thaqafee (radiallaahu ‘anhu): I heard Allaah’s Messenger (pbuh) say: 

 “Whoever washes his head on the day of Jumu’ah, and takes a bath and arrives in time, and he walks and he does not ride, and he draws close to the imaam, and he listens and he does not speak. Then for every step which he takes, there will be for him the reward of a year: the reward of fasting it and standing in Prayer.” 

Shaikh al-Albaanee (rahimahullaah) said this hadeeth is (saheeh) authentic. 

Welcome The Holy Month of Ramadan

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Assalamu Alaykum Wa Rahmatullahi Wa Barakatuhu

 

O People! The month of Allah (Ramadan) has approached you with His mercy and blessings. This is the month that is the best of all months in the estimation of Allah. Its days are the best among the days; its nights are the best among the nights. Its hours are the best among the hours.
This is a month in which he has invited you. You have been, in this month, selected as the recipients of the honors of Allah, the Merciful. In this holy month, when you breathe, it has the Sawab/thawab (heavenly reward) of 'Tasbeeh' (the praise of Allah on rosary beads), and your sleep has the thawab of worship.
Your good deeds are accepted in this month. So are your invocations. Therefore, you must invoke your Lord, in right earnest, with hearts that are free from sins and evils, that Allah may bless you, observe fast, in this month, and recite the Holy Qur'an.
Verily! The person who may not receive the mercy and benevolence of Allah in this month must be very unfortunate having an end as bad (in the Hereafter). While fasting, remember the hunger and thirst of tomorrow in Qiyamat. Give alms to the poor and the needy. Pay respects to your elders.
Have pity on those younger than you and be kind towards your relatives and kinsmen. Guard your tongues against unworthy words, and your eyes from such scenes that are not worth seeing (forbidden) and your ears from such sounds that should not be heard by you.
Be kind to orphans so that when your children become orphans they also may be treated with kindness. Do invoke that Allah may forgive your sins. Do raise your hands at the time of Salat (Prayers), as it is the best time for asking His mercy. When we invoke at such times, we are answered by Him, when we call Him, He responds, and when we ask for anything, it is accepted by Him.
O People! You have made your conscience the slave of your desires; make it free by invoking Him for Istighfar (repentance/forgiveness). Your back is breaking under the heavy load of your sins, so prostrate before Him for long intervals and make it lighter.
Do understand fully well that Allah has promised in the name of His Majesty and Honor that He will not take to task such people who fast and offer Salat in this month and perform 'sajda' (prostration), and will guard their bodies against the Fire of Hell on the Day of Judgment.
O People! If anybody amongst you arranges for the 'Iftar' (food for the ending of the fast) of any believer, then Allah will give him a reward as if he has set free a slave. He will forgive his minor sins.
Then the companions of the Prophet (S.A.W.) said: "But everybody amongst us does not have the means to do so?"
The Prophet told them: - Keep yourself away from the Fire of Hell, by inviting for 'Iftar', though it may consist of only half a date or simply with water if you have nothing else. O People! Anybody who may cultivate good manners in this month will walk over the 'Siraat' (Bridge) in 'Qiyamat', though his feet may be shaking.
Anybody who in this month may take light work from his servants (male or female), Allah will make easy his accounting on the Day of Judgment.
Anybody who does not tease others in this month, Allah will keep him safe from His wrath in Qiyamat. Anybody, who respects and treats an orphan with kindness in this month, Allah shall look at him with dignity in Qiyamat. Anybody who treats well his kinsmen, in this month, Allah will bestow His mercy on him in Qiyamat, while anybody who maltreats his kinsmen in this month, Allah will keep him away from His mercy, in Qiyamat.
Whoever offers 'Sunnat' (Recommended) prayers in this month, Allah will give him a certificate of freedom from Hell. Whosoever offers one 'Wajib' Salat in this month, for him the Angels will write the rewards of 70 such prayers, which were offered by him in any other months.
Whosoever recites repeatedly 'Salat and salam' on me, Allah will keep the scales of his deeds heavy, when in Qiyamat the scales of others will be tending towards lightness.
Whosoever recites in this month only one 'Ayat' (verse of the Holy Qur'an), he will be rewarded in a manner as if he had recited the full Qur'an in the other months.
O People! The Gates of Paradise remain opened in this month. Do invoke that the gates may not be closed on you, while the Gates of Hell are closed. Do invoke that these gates may never be opened. During this month Shaytan (Saten) is imprisoned so ask your Lord not to let him have power over you.
I seek refuge in Allah from the accursed satan
In the name of Allah the Merciful the Beneficent
Greetings and welcome O month of Ramadan
Greetings and welcome O month of the Qur'an
Greetings and welcome O month of light
Greetings and welcome O month of gathering
Greetings and welcome O month of the poor
Greetings and welcome O month of repentence and return
Greetings and welcome O month of invocation and standing in supplication
Greetings and welcome O month of the poor and the weak
Greetings and welcome O month of doing one's best
Greetings and welcome O month of the sinners
Greetings and welcome O month of victory and success
Greetings and welcome O month of intimate discourse and glorification
Greetings and welcome O month of the call and the guidance
Greetings and welcome O month of rest-between-prayers and standing to pray
Greetings and welcome O month of lanterns and lights
Greetings and welcome O month of coffers and treasures
Greetings and welcome O month of angels and safety
Greetings and welcome O month of breaking fast and eating before the fast
Greetings and welcome O month of tilling and of deafness to sin
Greetings and welcome O month of the weak
Greetings and welcome O month of repayment and reward
Greetings and welcome O month of fast and patience
Greetings and welcome O month of felicity
Greetings and welcome O month of the key
Greetings and welcome O month of union and reunion
Greetings and welcome O month of friendship and love
Greetings and welcome O master of all months
We have not treated you according to your immense price
Nor truly sanctified you, O month of forgiveness,
But be pleased with us nevertheless, do not blame us before the Merciful,
And testify for us with grace and goodness!

Welcome The Holy Month of Ramadan

O People! The month of Allah (Ramadan) has approached you with His mercy and blessings. This is the month that is the best of all months in the estimation of Allah. Its days are the best among the days; its nights are the best among the nights. Its hours are the best among the hours.
This is a month in which he has invited you. You have been, in this month, selected as the recipients of the honors of Allah, the Merciful. In this holy month, when you breathe, it has the Sawab/thawab (heavenly reward) of 'Tasbeeh' (the praise of Allah on rosary beads), and your sleep has the thawab of worship.
Your good deeds are accepted in this month. So are your invocations. Therefore, you must invoke your Lord, in right earnest, with hearts that are free from sins and evils, that Allah may bless you, observe fast, in this month, and recite the Holy Qur'an.
Verily! The person who may not receive the mercy and benevolence of Allah in this month must be very unfortunate having an end as bad (in the Hereafter). While fasting, remember the hunger and thirst of tomorrow in Qiyamat. Give alms to the poor and the needy. Pay respects to your elders.
Have pity on those younger than you and be kind towards your relatives and kinsmen. Guard your tongues against unworthy words, and your eyes from such scenes that are not worth seeing (forbidden) and your ears from such sounds that should not be heard by you.
Be kind to orphans so that when your children become orphans they also may be treated with kindness. Do invoke that Allah may forgive your sins. Do raise your hands at the time of Salat (Prayers), as it is the best time for asking His mercy. When we invoke at such times, we are answered by Him, when we call Him, He responds, and when we ask for anything, it is accepted by Him.
O People! You have made your conscience the slave of your desires; make it free by invoking Him for Istighfar (repentance/forgiveness). Your back is breaking under the heavy load of your sins, so prostrate before Him for long intervals and make it lighter.
Do understand fully well that Allah has promised in the name of His Majesty and Honor that He will not take to task such people who fast and offer Salat in this month and perform 'sajda' (prostration), and will guard their bodies against the Fire of Hell on the Day of Judgment.
O People! If anybody amongst you arranges for the 'Iftar' (food for the ending of the fast) of any believer, then Allah will give him a reward as if he has set free a slave. He will forgive his minor sins.
Then the companions of the Prophet (S.A.W.) said: "But everybody amongst us does not have the means to do so?"
The Prophet told them: - Keep yourself away from the Fire of Hell, by inviting for 'Iftar', though it may consist of only half a date or simply with water if you have nothing else. O People! Anybody who may cultivate good manners in this month will walk over the 'Siraat' (Bridge) in 'Qiyamat', though his feet may be shaking.
Anybody who in this month may take light work from his servants (male or female), Allah will make easy his accounting on the Day of Judgment.
Anybody who does not tease others in this month, Allah will keep him safe from His wrath in Qiyamat. Anybody, who respects and treats an orphan with kindness in this month, Allah shall look at him with dignity in Qiyamat. Anybody who treats well his kinsmen, in this month, Allah will bestow His mercy on him in Qiyamat, while anybody who maltreats his kinsmen in this month, Allah will keep him away from His mercy, in Qiyamat.
Whoever offers 'Sunnat' (Recommended) prayers in this month, Allah will give him a certificate of freedom from Hell. Whosoever offers one 'Wajib' Salat in this month, for him the Angels will write the rewards of 70 such prayers, which were offered by him in any other months.
Whosoever recites repeatedly 'Salat and salam' on me, Allah will keep the scales of his deeds heavy, when in Qiyamat the scales of others will be tending towards lightness.
Whosoever recites in this month only one 'Ayat' (verse of the Holy Qur'an), he will be rewarded in a manner as if he had recited the full Qur'an in the other months.
O People! The Gates of Paradise remain opened in this month. Do invoke that the gates may not be closed on you, while the Gates of Hell are closed. Do invoke that these gates may never be opened. During this month Shaytan (Saten) is imprisoned so ask your Lord not to let him have power over you.
I seek refuge in Allah from the accursed satan

In the name of Allah the Merciful the Beneficent

Greetings and welcome O month of Ramadan

Greetings and welcome O month of the Qur'an

Greetings and welcome O month of light

Greetings and welcome O month of gathering

Greetings and welcome O month of the poor

Greetings and welcome O month of repentence and return

Greetings and welcome O month of invocation and standing in supplication

Greetings and welcome O month of the poor and the weak

Greetings and welcome O month of doing one's best

Greetings and welcome O month of the sinners

Greetings and welcome O month of victory and success

Greetings and welcome O month of intimate discourse and glorification

Greetings and welcome O month of the call and the guidance

Greetings and welcome O month of rest-between-prayers and standing to pray

Greetings and welcome O month of lanterns and lights

Greetings and welcome O month of coffers and treasures

Greetings and welcome O month of angels and safety

Greetings and welcome O month of breaking fast and eating before the fast

Greetings and welcome O month of tilling and of deafness to sin

Greetings and welcome O month of the weak

Greetings and welcome O month of repayment and reward

Greetings and welcome O month of fast and patience

Greetings and welcome O month of felicity

Greetings and welcome O month of the key

Greetings and welcome O month of union and reunion

Greetings and welcome O month of friendship and love

Greetings and welcome O master of all months

We have not treated you according to your immense price

Nor truly sanctified you, O month of forgiveness,

But be pleased with us nevertheless, do not blame us before the Merciful,

And testify for us with grace and goodness!

- See more at: http://www.nawasislam.blogspot.ae/2011/07/welcome-ramadan-o-people-month-o-f.html#sthash.BLUkbBm4.dpuf

Welcome The Holy Month of Ramadan

O People! The month of Allah (Ramadan) has approached you with His mercy and blessings. This is the month that is the best of all months in the estimation of Allah. Its days are the best among the days; its nights are the best among the nights. Its hours are the best among the hours.
This is a month in which he has invited you. You have been, in this month, selected as the recipients of the honors of Allah, the Merciful. In this holy month, when you breathe, it has the Sawab/thawab (heavenly reward) of 'Tasbeeh' (the praise of Allah on rosary beads), and your sleep has the thawab of worship.
Your good deeds are accepted in this month. So are your invocations. Therefore, you must invoke your Lord, in right earnest, with hearts that are free from sins and evils, that Allah may bless you, observe fast, in this month, and recite the Holy Qur'an.
Verily! The person who may not receive the mercy and benevolence of Allah in this month must be very unfortunate having an end as bad (in the Hereafter). While fasting, remember the hunger and thirst of tomorrow in Qiyamat. Give alms to the poor and the needy. Pay respects to your elders.
Have pity on those younger than you and be kind towards your relatives and kinsmen. Guard your tongues against unworthy words, and your eyes from such scenes that are not worth seeing (forbidden) and your ears from such sounds that should not be heard by you.
Be kind to orphans so that when your children become orphans they also may be treated with kindness. Do invoke that Allah may forgive your sins. Do raise your hands at the time of Salat (Prayers), as it is the best time for asking His mercy. When we invoke at such times, we are answered by Him, when we call Him, He responds, and when we ask for anything, it is accepted by Him.
O People! You have made your conscience the slave of your desires; make it free by invoking Him for Istighfar (repentance/forgiveness). Your back is breaking under the heavy load of your sins, so prostrate before Him for long intervals and make it lighter.
Do understand fully well that Allah has promised in the name of His Majesty and Honor that He will not take to task such people who fast and offer Salat in this month and perform 'sajda' (prostration), and will guard their bodies against the Fire of Hell on the Day of Judgment.
O People! If anybody amongst you arranges for the 'Iftar' (food for the ending of the fast) of any believer, then Allah will give him a reward as if he has set free a slave. He will forgive his minor sins.
Then the companions of the Prophet (S.A.W.) said: "But everybody amongst us does not have the means to do so?"
The Prophet told them: - Keep yourself away from the Fire of Hell, by inviting for 'Iftar', though it may consist of only half a date or simply with water if you have nothing else. O People! Anybody who may cultivate good manners in this month will walk over the 'Siraat' (Bridge) in 'Qiyamat', though his feet may be shaking.
Anybody who in this month may take light work from his servants (male or female), Allah will make easy his accounting on the Day of Judgment.
Anybody who does not tease others in this month, Allah will keep him safe from His wrath in Qiyamat. Anybody, who respects and treats an orphan with kindness in this month, Allah shall look at him with dignity in Qiyamat. Anybody who treats well his kinsmen, in this month, Allah will bestow His mercy on him in Qiyamat, while anybody who maltreats his kinsmen in this month, Allah will keep him away from His mercy, in Qiyamat.
Whoever offers 'Sunnat' (Recommended) prayers in this month, Allah will give him a certificate of freedom from Hell. Whosoever offers one 'Wajib' Salat in this month, for him the Angels will write the rewards of 70 such prayers, which were offered by him in any other months.
Whosoever recites repeatedly 'Salat and salam' on me, Allah will keep the scales of his deeds heavy, when in Qiyamat the scales of others will be tending towards lightness.
Whosoever recites in this month only one 'Ayat' (verse of the Holy Qur'an), he will be rewarded in a manner as if he had recited the full Qur'an in the other months.
O People! The Gates of Paradise remain opened in this month. Do invoke that the gates may not be closed on you, while the Gates of Hell are closed. Do invoke that these gates may never be opened. During this month Shaytan (Saten) is imprisoned so ask your Lord not to let him have power over you.
I seek refuge in Allah from the accursed satan

In the name of Allah the Merciful the Beneficent

Greetings and welcome O month of Ramadan

Greetings and welcome O month of the Qur'an

Greetings and welcome O month of light

Greetings and welcome O month of gathering

Greetings and welcome O month of the poor

Greetings and welcome O month of repentence and return

Greetings and welcome O month of invocation and standing in supplication

Greetings and welcome O month of the poor and the weak

Greetings and welcome O month of doing one's best

Greetings and welcome O month of the sinners

Greetings and welcome O month of victory and success

Greetings and welcome O month of intimate discourse and glorification

Greetings and welcome O month of the call and the guidance

Greetings and welcome O month of rest-between-prayers and standing to pray

Greetings and welcome O month of lanterns and lights

Greetings and welcome O month of coffers and treasures

Greetings and welcome O month of angels and safety

Greetings and welcome O month of breaking fast and eating before the fast

Greetings and welcome O month of tilling and of deafness to sin

Greetings and welcome O month of the weak

Greetings and welcome O month of repayment and reward

Greetings and welcome O month of fast and patience

Greetings and welcome O month of felicity

Greetings and welcome O month of the key

Greetings and welcome O month of union and reunion

Greetings and welcome O month of friendship and love

Greetings and welcome O master of all months

We have not treated you according to your immense price

Nor truly sanctified you, O month of forgiveness,

But be pleased with us nevertheless, do not blame us before the Merciful,

And testify for us with grace and goodness!

- See more at: http://www.nawasislam.blogspot.ae/2011/07/welcome-ramadan-o-people-month-o-f.html#sthash.BLUkbBm4.dpuf